{"id":99,"date":"2021-05-21T01:00:00","date_gmt":"2021-05-21T01:00:00","guid":{"rendered":"https:\/\/scholars.spu.edu\/pykim\/?p=99"},"modified":"2022-11-04T10:47:24","modified_gmt":"2022-11-04T10:47:24","slug":"stop-aapi-hate-an-interview-with-russell-m-jeung-part-ii","status":"publish","type":"post","link":"https:\/\/scholars.spu.edu\/pykim\/2021\/05\/21\/stop-aapi-hate-an-interview-with-russell-m-jeung-part-ii\/","title":{"rendered":"Stop AAPI Hate: An Interview with Russell M. Jeung, Part II"},"content":{"rendered":"\n

This post originally appeared on the Christian Scholar\u2019s Review blog, and is reproduced with permission.<\/p>\n\n\n\n

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Sometimes, Asian and Asian American churches have remained silent on the issue of racism. Possible reasons for this reluctance to engage might be due to Asian cultural values (e.g., maintaining social harmony, restraining of emotions), an internalized model minority stereotype, and a lack of racial socialization efforts. What advice would you give to leaders and educators who are seeking ways to increase awareness about anti-Asian racism in Asian and Asian American church settings?<\/strong><\/p>\n\n\n\n

I don\u2019t think they need a greater awareness; they know it\u2019s happening. I think they need to have a different theology to understand that this racism is a pastoral issue, it\u2019s a prophetic issue, it\u2019s a theological issue. A lot of times, they\u2019ve been largely silent on racism because they don\u2019t think social issues are part of the Gospel. They don\u2019t see that God has come to redeem, not only individual souls, but also society or our relationships with others. And so, the problem of Asian American churches not addressing this isn\u2019t one of cultural silence, as much as it is their theological orientation to focus on other aspects of the Gospel.<\/p>\n\n\n\n

If they\u2019re not going to address it theologically that social justice issues are part of God\u2019s call, they should be able to see it in terms of our elderly are really fearful at the moment. We\u2019re the racial group with the highest rate of mental health distress. If they want to be good pastors, they have to recognize the impact of the societal racism on their members. And especially, their elderly members who are afraid to go out, who don\u2019t send their kids to the classroom. This is actually a live, personally impactful issue facing their church members, as much as anything else that they need to address.<\/p>\n\n\n\n

I think it\u2019s the major pastoral issue of the church right now. How do you care for people who are traumatized? How do you find healing from that? How do you find comfort in that? And if they\u2019re not addressing it, then it seems like, \u201cWow, they\u2019re not feeling the pulse of their members,\u201d because if you look at polls, 45% of Asian Americans have experienced direct racism. We\u2019re the racial group least likely to send our kids back to school. Almost everybody I know tells their elderly to stay indoors or be careful. When I hear from the elderly themselves, they\u2019re all super concerned. So, if pastors aren\u2019t addressing the issue, then they don\u2019t seem to know their flock and what their flock needs at the moment.<\/p>\n\n\n\n

I think this is God\u2019s way of teaching Asian Americans empathy and pain. This is for me, what I think is a great moment for the Asian American church. Right now, we\u2019re under a lot of siege, a lot of fear, a lot of distress, because people died. People shoved our grandparents, and they\u2019ve been killed. And we have to actually feel that pain, because if we go into fight or flight mode, the fight mode of just arming ourselves, that\u2019s just going to perpetuate the cycle of violence. If we go into fight mode, we just become racists like everybody else. We become like the world. If we go into flight mode and just retreat and just keep our kids from going to school or keep our elderly inside, we\u2019re not dealing with the issue. And what happens then is it\u2019s we know it\u2019s like trauma, it\u2019s like being abused. You internalize it, and it\u2019s going to come out in other ways. It\u2019s going to come out in anger when you don\u2019t expect it. You\u2019re going to get triggered if you don\u2019t deal with it if you go into fight or flight mode.<\/p>\n\n\n\n

What we really need, especially as Christians, is to get healed from the racism, to get healed from the trauma, from the sins perpetrated against us. Otherwise, we\u2019re going to just become oppressors ourselves. We\u2019re just going to become racist ourselves. And for me, if Christians can be healed of racism, if we could forgive others after feeling the pain \u2013 healed people can heal others. And I think Asian American Christians, especially, can become the racial healers of America. If we can forgive others, that would be a total blessing to others to show a model of forgiveness, of restorative justice, of healing to others.<\/p>\n\n\n\n

This is a great lesson that the Asian American church can gain from and can be a witness for. If we can be healed to say, \u201cYeah, we\u2019ve experienced racism, but we\u2019re going to extend grace to the world,\u201d that would be a real light. If we could learn how to be empathetic and then say, \u201cWow, now that we\u2019ve been racially profiled, we understand how others are profiled as dangerous or are threats,\u201d and we could better address mass incarceration. Or we see how other people are perceived as threats, so we could understand mass detention. Or we see how other people are perceived as threats, so we could understand mass bans. Asian Americans then could develop empathy, and they could be healed. They could be a light to the world in God\u2019s power to redeem us.<\/p>\n\n\n\n

That\u2019s what I want for myself. I want to see God\u2019s healing in this moment, so that I could see God\u2019s grace and power is sufficient in my weakness. That\u2019s my hope. That\u2019s actually my only hope because I know in my own abilities \u2013 I\u2019m pretty weak. I\u2019m pretty broken myself. I\u2019m pretty angry at this moment. I\u2019m pretty distressed and hopeless. And I really do need the power of God at this moment.<\/p>\n\n\n\n

So, if you\u2019re a pastor, take this as an opportunity to see God\u2019s movement in the world. Let\u2019s see the Holy Spirit unite, redeem, and transform us. It\u2019s when we\u2019re weak, and I think we\u2019re weak now, that God\u2019s grace is sufficient. You miss it if you don\u2019t recognize it. So, I see this as God\u2019s movement for us.<\/p>\n\n\n\n

Obviously anti-Asian racism is not confined to the period of the COVID-19 pandemic. How do you encourage Christian communities to keep the conversation going?<\/strong><\/p>\n\n\n\n

I think of racism as the Eye of Sauron. At first, the attention is on African Americans and Black Lives Matter. Then, it may turn to South Asians, Islamophobia, or the Latinx community with detention. And then it could turn to Palestinians. And so now it\u2019s on Asians. I think Asians need to feel the pain at the moment, so that we could become more empathetic, so that we can get healed, and then we could offer healing to others. So, the Asian American community itself should keep the conversation going, because if we get redeemed from this moment, we could help heal others.<\/p>\n\n\n\n

It\u2019s not a matter of just keeping the conversation going, but it\u2019s a matter of being instruments of grace and truth to others, and to be healers of others. We don\u2019t just talk about it, but we go out and share the gifts that we\u2019ve been given to others. That\u2019s how I see it continuing. We\u2019re in this battle against principalities and powers, and so we continue the battle against Sauron. Maybe we\u2019re the Elves or the Dwarves, and we have to come to the aid of humans or Hobbits. We\u2019re all in this together against Sauron, and so at this moment, we need our allies in the fellowship, and later on, we should continue to be allies in the fellowship.<\/p>\n\n\n\n

The other thing is, in support of the Asian American community, not only is this a moment to develop empathy and healing, but it\u2019s also a moment to develop our own critical consciousness and awareness, and our own organizational capacity. So, I think if we strengthen efforts like the Asian American Christian Collaborative<\/a> as a network, then maybe it will continue the efforts. And so, we build organizations and institutions; that\u2019s how you continue social movements or religious movements.<\/p>\n\n\n\n

And people writing and reflecting about racism is important. This could be a moment of reflection for a long time of the Asian Americans\u2019 place in society. How do we deal with our anti-Blackness? How do we deal with our pursuit of Whiteness? How do we deal with our perpetual foreigner status? There\u2019s a lot of theological reflection that can be done to keep the movement going. And whenever racism pops up, we have to address it.<\/p>\n\n\n\n

So, if we really want to bring justice to the world, it\u2019s a long-term effort. You must be prepared for the long haul, and not think it\u2019s just going to go away. But if you put your head in the sand and yeah, even if when the pandemic is over, it\u2019ll still be there. And it\u2019ll pop up again in a different situation, when another pandemic comes, or there\u2019s another war. So, we have to be educating people with ethnic studies. We need to expand our civil rights protections. We have to develop restorative justice to break the cycle of violence.<\/p>\n","protected":false},"excerpt":{"rendered":"

This post originally appeared on the Christian Scholar\u2019s Review blog, and is reproduced with permission. Sometimes, Asian and Asian American churches have remained silent on the issue of racism. Possible…<\/p>\n","protected":false},"author":176,"featured_media":169,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[19,20],"tags":[],"class_list":["post-99","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-asian-and-asian-american-experiences","category-racism"],"_links":{"self":[{"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/posts\/99","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/users\/176"}],"replies":[{"embeddable":true,"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/comments?post=99"}],"version-history":[{"count":3,"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/posts\/99\/revisions"}],"predecessor-version":[{"id":165,"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/posts\/99\/revisions\/165"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/media\/169"}],"wp:attachment":[{"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/media?parent=99"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/categories?post=99"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/scholars.spu.edu\/pykim\/wp-json\/wp\/v2\/tags?post=99"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}